Satan (Adversary): Difference between revisions
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As soon as Christians accept and act upon the Words of Christ, the rulers of this society shall be cast out! Of course, Christ was speaking prophetically, for at John 14:30 He says “''No longer shall I discuss many things with you, for the ruler of Society comes, and he does not have anything in Me!''”, and at 16:11 “''Then concerning judgment, because the ruler of this Society has been judged.''” | As soon as Christians accept and act upon the Words of Christ, the rulers of this society shall be cast out! Of course, Christ was speaking prophetically, for at John 14:30 He says “''No longer shall I discuss many things with you, for the ruler of Society comes, and he does not have anything in Me!''”, and at 16:11 “''Then concerning judgment, because the ruler of this Society has been judged.''” | ||
=== Assembly of the Adversary === | |||
<blockquote>'''''Matthew 8:11 I say to you that many shall come from east and west and they shall recline with Abraham and Isaak and Jakob in the kingdom of the heavens, 12 but the sons of the kingdom shall be cast out into the outermost darkness. And there shall be weeping and gnashing of teeth!”'''''</blockquote>The “sons of the kingdom” are those who [[Pharisees|pretend]] to have the law and the prophets, those in the [[Sadducees|seats of authority]] in Jerusalem, but they are not necessarily Israelites. Actually, many of them are not Israelites, they are [[Edomites|usurpers]]. And that is why they would be put out. This passage should be cross-referenced to Revelation 2:9 and 3:9, which describe those who claim to be Judaeans, but are not, they are of the assembly of the [[Satan (Adversary)|adversary]]. | |||
== Key Scriptural References == | == Key Scriptural References == | ||
Latest revision as of 20:23, 10 May 2023
Traits
False Accusation of the Woman and her Offspring
In Matthew 4:5, the being tempting Christ is called ὁ διάβολος, literally “he who casts by”, used of a person who makes generally false accusations. In Revelation chapter 12 we saw equated “the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world.” All those who oppose God do such things, and therefore the idea of a false accuser is associated with the Adversary, or Satan, that entire race of the serpent's offspring which is called at Revelation “the accuser of our brethren”, an example of which is that devil which made false accusations concerning Job.
Prince of this World
Matthew 4:8 Again the False Accuser takes Him to an exceedingly high mountain and shows to Him all the kingdoms of the Society and their splendor 9 and he said to Him: “I shall give to You all these, if falling You would worship me.”
The world belongs to our enemies. When Adam accepted Eve in her sin, he also accepted Cain. Just as Joseph was told by the angel to accept the pregnant Mary and therefore Christ became his lawful heir, so it was also with Adam and Cain. The apostle wrote at 1 John 5:19 that “We know that we are from of Yahweh and the whole Society lies in the power of the Evil One.” Paul wrote of the “god of this world” at 2 Corinthians 4:4, and he was talking about this same thing. Christ stated, at John 12:31: “Now judgment is of this Society; now the ruler of this Society shall be cast out! ”
As soon as Christians accept and act upon the Words of Christ, the rulers of this society shall be cast out! Of course, Christ was speaking prophetically, for at John 14:30 He says “No longer shall I discuss many things with you, for the ruler of Society comes, and he does not have anything in Me!”, and at 16:11 “Then concerning judgment, because the ruler of this Society has been judged.”
Assembly of the Adversary
Matthew 8:11 I say to you that many shall come from east and west and they shall recline with Abraham and Isaak and Jakob in the kingdom of the heavens, 12 but the sons of the kingdom shall be cast out into the outermost darkness. And there shall be weeping and gnashing of teeth!”
The “sons of the kingdom” are those who pretend to have the law and the prophets, those in the seats of authority in Jerusalem, but they are not necessarily Israelites. Actually, many of them are not Israelites, they are usurpers. And that is why they would be put out. This passage should be cross-referenced to Revelation 2:9 and 3:9, which describe those who claim to be Judaeans, but are not, they are of the assembly of the adversary.
Key Scriptural References
Job
KJV Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. 2 And there were born unto him seven sons and three daughters. 3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. 4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. 7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth [land], and from walking up and down in it. 8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? 9 Then Satan answered the LORD, and said, Doth Job fear God for nought? 10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. 12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
According to Jude 6 and 2 Peter 2:4, the “Satan” which accused Job, and the “Satan” which tempted Christ, could not have been that original author of the rebellion, the spirit-being cast out of heaven, since those angels who sinned and left their first estate are bound and awaiting judgement. Therefore, it only follows that these must be from among the number of the satanic entity which we may call the “seed of the serpent”, which are collectively Satan, or the Adversary, just as the children of Israel are collectively called the Anointed.
Jude 6: “and the messengers not having kept their first dominion but having forsaken their own habitation are kept under darkness in everlasting bindings for the judgment of the great day”.
2 Peter 2:4: “For if Yahweh did not spare the messengers who had done wrong but having cast them into Tartaros into a pit of darkness He had delivered them being kept for judgment.”
While one certainly cannot deny the existence of spirits and demons, individuals who “spiritualize” the Bible and look to “spiritual” explanations for its precepts are actually letting the devil off the hook, and are giving him license to do practically whatever he wants in this world. Just as the Genesis 3 serpent was a real person on this earth, so is that Satan who accused Job. Thus John says in his first epistle “Beloved, do not have trust in every spirit, but scrutinize whether the spirits are from of Yahweh, because many false prophets have gone out into Society.” The Christian's biggest failure is to ignore this advice of the apostle, and not act on it. Yet by all of this we can see, that when we fall victim to the banker or the prosecutor, it is a test for us, but it is ultimately for the glory of God.
Judas Iscariot
Just as the accuser of Job and the tempter of Christ were devils, so was Judas Iscariot, for Christ said, from John 6:70, ““Have I not chosen you twelve? Yet one from among you is a false accuser!” Or a “devil”.
Epithets
It is written that the Messiah will trample over His enemies during the Second Advent in the day of Yahweh's Vengeance. During the temptation in the wilderness, an adversary attempted to tempt Christ by quoting Psalm 91:11-12 where it says "He commanded His messengers concerning You, and by their hands they shall bear You, lest at any time You may strike Your foot against a stone."
Ironically enough, this adversary failed to quote the proceeding verse which says "“Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.”
The lion is only an allegory for a strong man, and at Luke chapter 10 verses 18 and 19 Yahshua said "I beheld the Adversary falling as lightning from heaven! 19 Behold! I have given to you authority to tread upon serpents and scorpions, and upon all the power of the enemy, and no one shall by any means do you injustice. “ So we see this same idea conveyed in the Psalm, and the very διάβολος speaking to Christ during the temptation in the wilderness was ironically the subject of that same thing, he himself being a dragon and a scorpion.