Reconciliation

The gospel of the kingdom is the restoration of Israel to the favor and polity of God, and the return to obedience to His Word by all Adamic people. When Christ had died on the cross, He reconciled divorced Israel to Himself.

Purpose

Many Greeks, Romans, Kelts, etc. were indeed descended from Israelites dispersed long beforetime, who had for the most part already forgotten their identity in their blindness, as Paul said in his epistle to the Ephesians, they were alienated from the civic life of Israel, and therefore being divorced from Yahweh they truly were not counted as Israel. As Hosea says, they were His people, but they were called “Not His people” until the time when they would accept Christ and be reconciled to God.

The purpose of Christ's ministry is recorded in Luke chapter 4, where He Himself quotes from the later chapters of Isaiah:

Luke 4: “16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives [the Israelites, who were described as prisoners and captives by Isaiah], and recovering of sight to the blind [we should know that we are Israel!], to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord. 20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21 And he began to say unto them, This day is this scripture fulfilled in your ears.”

Note that He stopped before proclaiming the Day of Vengeance, which has to do only with His second advent, and not His first. There are clear connections between Christ's word in the New Testament, and the promises to Israel recorded by Isaiah in the Old Testament. Christ had come for those who sit in darkness, for the prisoners, for the captives, for those very people of the children of Israel divorced from their God centuries beforehand, in the very days of Isaiah! So it is evident that an honest study of scripture reveals precisely what Jeremiah prophesied to be: that the New Covenant was made by God with those very same people with whom He made the Old Covenant: the literal, physical, children of Israel.

Matthew 7:21 Not all who say to Me ‘Prince, Prince!’ shall enter into the kingdom of the heavens, but he doing the will of My Father who is in the heavens. 22 Many shall say to Me in that day ‘Prince, Prince, have we not prophesied in Your name, and cast out demons in Your name, and have done many works of power in Your name?’ 23 And then shall I profess to them that ‘Never have I known you! Depart from Me, those who are working at lawlessness!’

No matter what men do or say, the covenants were made only with the children of Israel. Yahweh's words at Amos, where it was spoken to Israel that “you only have I known of all the families of the earth”, have never changed. Even if they seem to do well, the aliens cannot do well, since they can never honestly admit to Yahweh's exclusive relationship with Israel, and with His exclusive promises to preserve Israel. False teachers want to offer preservation to the aliens after the Second Advent, but the Bible makes it clear that only the children of Israel shall inherit the earth.

History

Ministry of Christ

Matthew 10:5 These twelve Yahshua sent out, commanding to them saying: “You should not depart into the way of the heathens [or nations], and you should not enter into a city of Samaritans. 6 But rather you must go to the lost sheep of the house of Israel.

This is one of the most misunderstood verses in Scripture, even among Christian Identity pastors. Many think that the command not to go unto the nations conflicts with the idea that the nations of the oikoumenê descended mostly from ancient Israel. But it does not. Firstly, Christ was not yet crucified, and therefore He was not yet reconciled to a “divorced” Israel, so the message of the Gospel was not yet prepared for them. This is the ministry of reconciliation which Paul describes in 2 Corinthians chapter 5 and elsewhere.

Secondly, Yahshua is talking to the apostles on terms that they would understand, and at this time they understood “Israel” to include the circumcision only. The proof of that lies in Acts Chapter 10 and Peter's need for the vision which he later received from God. The apostles, being unlearned in literature, were not aware of the identity of the long-ago-dispersed Israelites, which was the entire reason for the later ministry of Paul of Tarsus.

Symbols

The Light

From John 1:4-7 and 8:12 and elsewhere we learn that Yahshua is the Light come into the society. In His absence, those who carry His Word become that light also (Mat 5:14). This is the light of Isaiah, the light of Isaiah 9:1 and 42:8, by which the nations of Israel were to be illuminated.