Judas Iscariot: Difference between revisions
(Created page with "== Pragmatic Adversary == According to Jude 6 and 2 Peter 2:4, the “Satan” which accused Job, and the “Satan” which tempted Christ, could not have been that original author of the rebellion, the spirit-being cast out of heaven, since those angels who sinned and left their first estate are bound and awaiting judgement. Therefore, it only follows that these must be from among the nu...") |
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Just as the accuser of Job and the tempter of Christ were devils, so was [[Judas Iscariot]], for Christ said, from John 6:70, ““Have I not chosen you twelve? Yet one from among you is a false accuser!” Or a “devil”. | Just as the accuser of Job and the tempter of Christ were devils, so was [[Judas Iscariot]], for Christ said, from John 6:70, ““Have I not chosen you twelve? Yet one from among you is a false accuser!” Or a “devil”. | ||
In Matthew 4:5, the being tempting Christ is called ὁ διάβολος, literally “he who casts by”, used of a person who makes generally false accusations. In Revelation chapter 12 we saw equated “''the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world.''” '''All''' those who oppose God do such things, and therefore the idea of a false accuser is associated with the Adversary, or Satan, that entire race of the serpent's offspring which is called at Revelation “''the accuser of our brethren''”, an example of which is that devil which made false accusations concerning [[Job (figure)|Job]]. | |||
Revision as of 19:24, 12 April 2023
Pragmatic Adversary
According to Jude 6 and 2 Peter 2:4, the “Satan” which accused Job, and the “Satan” which tempted Christ, could not have been that original author of the rebellion, the spirit-being cast out of heaven, since those angels who sinned and left their first estate are bound and awaiting judgement. Therefore, it only follows that these must be from among the number of the satanic entity which we may call the “seed of the serpent”, which are collectively Satan, or the Adversary, just as the children of Israel are collectively called the Anointed.
While one certainly cannot deny the existence of spirits and demons, individuals who “spiritualize” the Bible and look to “spiritual” explanations for its precepts are actually letting the devil off the hook, and are giving him license to do practically whatever he wants in this world. Just as the Genesis 3 serpent was a real person on this earth, so is that Satan who accused Job. Thus John says in his first epistle “Beloved, do not have trust in every spirit, but scrutinize whether the spirits are from of Yahweh, because many false prophets have gone out into Society.” The Christian's biggest failure is to ignore this advice of the apostle, and not act on it. Yet by all of this we can see, that when we fall victim to the banker or the prosecutor, it is a test for us, but it is ultimately for the glory of God.
Just as the accuser of Job and the tempter of Christ were devils, so was Judas Iscariot, for Christ said, from John 6:70, ““Have I not chosen you twelve? Yet one from among you is a false accuser!” Or a “devil”.
In Matthew 4:5, the being tempting Christ is called ὁ διάβολος, literally “he who casts by”, used of a person who makes generally false accusations. In Revelation chapter 12 we saw equated “the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world.” All those who oppose God do such things, and therefore the idea of a false accuser is associated with the Adversary, or Satan, that entire race of the serpent's offspring which is called at Revelation “the accuser of our brethren”, an example of which is that devil which made false accusations concerning Job.