Divinity of Christ: Difference between revisions
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At Deuteronomy 7 and 11 we read:<blockquote>“9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; 10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.” 11:1: “Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, always.”</blockquote>At John 14:15 we see Christ proclaim: “If ye love me, keep my commandments.” And at John 15:10: “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.” Therefore the commandments of Christ are one and the same as those of that God of the Old Testament, Yahweh, [[Divinity of Christ|who is Christ]] although many so-called churches follow the jews in denial. | At Deuteronomy 7 and 11 we read:<blockquote>“9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; 10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.” 11:1: “Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, always.”</blockquote>At John 14:15 we see Christ proclaim: “If ye love me, keep my commandments.” And at John 15:10: “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.” Therefore the commandments of Christ are one and the same as those of that God of the Old Testament, Yahweh, [[Divinity of Christ|who is Christ]] although many so-called churches follow the jews in denial. | ||
== Ministry of Christ == | |||
<blockquote>'''''Matthew 9:1 And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”'''''</blockquote>In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course [[Divinity of Christ|Christians should know that is also true]]. |
Revision as of 21:16, 10 May 2023
Emmanuel
Matthew 1:23 “Behold, a virgin shall conceive in the womb and she shall bear a son, and they shall call Him ‘Emmanouel’!” which is interpreted “God is with us”.
God is with us – Yahshua Christ is certainly Yahweh Himself come in the flesh, as so many other Scriptures attest! This is where Leviticus 26 is fulfilled, where it says:
“12 And I will walk among you, and will be your God, and ye shall be my people.” Also, Ezekiel 37, speaking of His second advent, “27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. 28 And the heathen [or properly nations] shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.”
His tabernacle is the physical body of the Christ.
Ways from Everlasting
Micah 5: “1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. 2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. 3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.”
The ruler of Israel shall come from Bethlehem, he shall be of the tribe of Judah, and he shall be smitten. The prophecy in Micah also reveals, by necessity, that the ruler is Yahweh Himself, because it states that – while he is coming in the future – he is also one “whose goings forth have been from of old, from everlasting”, which can only describe God Himself.
Keeping of Commandments
Yahweh proclaimed at Exodus 20:6 and also at Deuteronomy 5:10 that He showed mercy unto them "that love me, and keep my commandments."
At Deuteronomy 7 and 11 we read:
“9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; 10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.” 11:1: “Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, always.”
At John 14:15 we see Christ proclaim: “If ye love me, keep my commandments.” And at John 15:10: “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.” Therefore the commandments of Christ are one and the same as those of that God of the Old Testament, Yahweh, who is Christ although many so-called churches follow the jews in denial.
Ministry of Christ
Matthew 9:1 And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”
In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course Christians should know that is also true.