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(Created page with "== Lies and Deceptions == === Hell === Gehenna does not represent what the later romish church portrayed as hell. Rather, it represents the fire of trials in this life, as described in 1 Peter chapter 1 and 2 Peter chapter 3, and also to some extent by Paul in 1 Corinthians chapter 3.")
 
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=== Hell ===
=== Hell ===
Gehenna does not represent what the later [[Catholic Church|romish church]] portrayed as [[hell]]. Rather, it represents the fire of trials in this life, as described in 1 Peter chapter 1 and 2 Peter chapter 3, and also to some extent by Paul in 1 Corinthians chapter 3.
Gehenna does not represent what the later [[Catholic Church|romish church]] portrayed as [[hell]]. Rather, it represents the fire of trials in this life, as described in 1 Peter chapter 1 and 2 Peter chapter 3, and also to some extent by Paul in 1 Corinthians chapter 3.
=== Penance ===
<blockquote>'''''Matthew 6:7 And those praying should not babble on repeatedly just as the heathens, for they suppose that by their many words they shall be heard. 8 Therefore do not become like them, for your Father knows that which you have need of before you ask Him!'''''</blockquote>This is a direct rebuke of what we see in [[Catholic Church|Roman Catholicism]], where for so-called “penance” one is instructed to repeat the same prayer any number of times, or where beads bearing idols are used to do the same. Yahweh knows what we need, what we have done, and what we need to repent of, as well as what we shall be rewarded for. When we pray, it should be for our benefit, that we are able to [[Obedience|walk]] in His will and to be guided by His Spirit, rather than after the ways of the flesh and the world. We should pray that [[The Lord's Prayer|His Will be done]] – even if we certainly should know that it shall be, while at the same time we should pray that we are able to “stand in the evil day” as Paul put it at Ephesians 6:13.<blockquote>Ecclesiastes 5: “1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.” </blockquote>Do not “babble on repeatedly just as the heathens”, for it is absolutely vain.

Latest revision as of 20:29, 4 May 2023

Lies and Deceptions

Hell

Gehenna does not represent what the later romish church portrayed as hell. Rather, it represents the fire of trials in this life, as described in 1 Peter chapter 1 and 2 Peter chapter 3, and also to some extent by Paul in 1 Corinthians chapter 3.

Penance

Matthew 6:7 And those praying should not babble on repeatedly just as the heathens, for they suppose that by their many words they shall be heard. 8 Therefore do not become like them, for your Father knows that which you have need of before you ask Him!

This is a direct rebuke of what we see in Roman Catholicism, where for so-called “penance” one is instructed to repeat the same prayer any number of times, or where beads bearing idols are used to do the same. Yahweh knows what we need, what we have done, and what we need to repent of, as well as what we shall be rewarded for. When we pray, it should be for our benefit, that we are able to walk in His will and to be guided by His Spirit, rather than after the ways of the flesh and the world. We should pray that His Will be done – even if we certainly should know that it shall be, while at the same time we should pray that we are able to “stand in the evil day” as Paul put it at Ephesians 6:13.

Ecclesiastes 5: “1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.”

Do not “babble on repeatedly just as the heathens”, for it is absolutely vain.