Tamar: Difference between revisions

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(Created page with "== Biblical Context == <blockquote>'''Genesis 38:6-30''' 6 And Judah took a wife for Er his firstborn, whose name was Tamar. 7 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him. 8 And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother. 9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest tha...")
 
 
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== Tamar was not a Whore ==
== Tamar was not a Whore ==
Many esteem Tamar to have been a whore. If that were truly the case, the last person she may have chosen to be her first customer was Judah! Thamar simply wanted what she was entitled to: women relied upon having children – especially male children - in order that, having raised them, the children would in turn look after them in their old age. If Thamar didn’t stand up for her own interests, there would be no tribe of Judah today! Evidence supporting this interpretation of Thamar’s motivation is gleaned from a couple of places in Scripture, including the lives and attitude of [[Elizabeth]] and [[Rebecca]].
Many esteem Tamar to have been a whore. If that were truly the case, the last person she may have chosen to be her first customer was [[Judah (Patriarch)|Judah]]! Thamar simply wanted what she was entitled to: women relied upon having children – especially male children - in order that, having raised them, the children would in turn look after them in their old age. If Thamar didn’t stand up for her own interests, there would be no tribe of Judah today! Evidence supporting this interpretation of Thamar’s motivation is gleaned from a couple of places in Scripture, including the lives and attitude of [[Elizabeth]] and [[Rebecca]].
 
In the Book of Ruth, at '''4:14-15''', upon Ruth’s being redeemed by Boaz, the women of the place said to Naomi: <blockquote>“14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. 15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.”</blockquote>Likewise with Elisabeth, when she conceived John the Baptist in her old age, proclaimed as it is recorded at '''Luke 1:25''': <blockquote>“Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.” </blockquote>It was considered a disgrace in Israel to die without issue, and thusly the daughters of Lot – who thought following the destruction of the cities of the plain that it was only them and their father remaining in the world – did what they did, as they are recorded as saying at '''Genesis 19:32''' “that we may preserve the seed of our father”. Tamar simply wanted to do what was right, and get what she was entitled to.
 
== References ==
https://christogenea.org/podcasts/matthew-chapter-1

Latest revision as of 18:25, 10 February 2023

Biblical Context

Genesis 38:6-30 6 And Judah took a wife for Er his firstborn, whose name was Tamar. 7 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him. 8 And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother. 9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother. 10 And the thing which he did displeased the LORD: wherefore he slew him also. 11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house. 12 And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite. 13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep. 14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. 15 When Judah saw her, he thought her to be an harlot; because she had covered her face. 16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me? 17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it? 18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him. 19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood. 20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not. 21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place. 22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place. 23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her. 24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt. 25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff. 26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more. 27 And it came to pass in the time of her travail, that, behold, twins were in her womb. 28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. 29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez. 30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.

Tamar was not a Whore

Many esteem Tamar to have been a whore. If that were truly the case, the last person she may have chosen to be her first customer was Judah! Thamar simply wanted what she was entitled to: women relied upon having children – especially male children - in order that, having raised them, the children would in turn look after them in their old age. If Thamar didn’t stand up for her own interests, there would be no tribe of Judah today! Evidence supporting this interpretation of Thamar’s motivation is gleaned from a couple of places in Scripture, including the lives and attitude of Elizabeth and Rebecca.

In the Book of Ruth, at 4:14-15, upon Ruth’s being redeemed by Boaz, the women of the place said to Naomi:

“14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. 15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.”

Likewise with Elisabeth, when she conceived John the Baptist in her old age, proclaimed as it is recorded at Luke 1:25:

“Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.”

It was considered a disgrace in Israel to die without issue, and thusly the daughters of Lot – who thought following the destruction of the cities of the plain that it was only them and their father remaining in the world – did what they did, as they are recorded as saying at Genesis 19:32 “that we may preserve the seed of our father”. Tamar simply wanted to do what was right, and get what she was entitled to.

References

https://christogenea.org/podcasts/matthew-chapter-1