Isaiah

Later Half

The jews do everything they can to belittle the last 25 chapters of the Book of Isaiah, even claiming that some other Isaiah besides the ancient prophet had written them. However Christ quotes from them all the time, and attributes them to “Isaiah the Prophet”. The jews despise these chapters, because they are all written to the real children of Israel of the early dispersions, none of whom were ever known as “jews”. These chapters also help prove that the children of Israel of the Assyrian dispersions are indeed the Germanic peoples of modern history. Isaiah 49 contains many similar statements that we shall see also here in the Sermon on the Mount recorded in Matthew chapter 5.

Chapters

49

See also Israelite Dispersions

“1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. 2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; 3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified. 4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God. 5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. 6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles [Nations], that thou mayest be my salvation unto the end of the earth.”

Isaiah Chapter 66 defines these nations that were to receive that light, where it says in verse 19:

“And I will set a sign among them, and I will send those that escape of them unto the Nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Nations.”

The children of Israel were to declare the glory of their God among the nations. Tarshish is the Japhethite nation in modern Spain. Pul is a word for Assyria after their king at the time (2 Kings 15:19, 1 Chronicles 5:26). Lud is Lydia in Anatolia, from whom the Etruscans of Italy also descended. Tubal is one Japhethite tribe inhabiting the region around the Black Sea at this time. Javan are the Japhethite Ionian Greeks. They too had many colonies, around the Black Sea, the Danube River Valley, and as far west as Marseilles, a city which the Phocians – a tribe of the Ionians from Phocis, a district in Greece – are credited with having founded. These are the nations which Israel was to be a “light” to, and they are all Genesis 10 Adamic nations. This is the context supplied by Isaiah. This is the “region of the Nations” of Matthew chapter 4. There is no universalism in the Bible once it is read in context. Not 200 years after the deportations during which Isaiah wrote, the children of Israel showed up in all of these places, from the Black Sea all the way to Iberia, modern Spain, and they were called Kimmerians and Saxons.

Isaiah 49: “7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee. 8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee [Paul quoted this in 2 Corinthians chapter 6]: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; 9 That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. [The prisoners are the Israelites of the Assyrian and Babylonian captivities.] They shall feed in the ways, and their pastures shall be in all high places. 10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. [He who is the fountain of Living Waters says at Revelation 7:16: “They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.”] 11 And I will make all my mountains a way, and my highways shall be exalted. 12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim. 13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. 14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. 17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee. 18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. 19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away. 20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell. [This is talking about the nations which eventually descended from the children of Israel, that they would keep spreading out into the world. It describes the Saxon peoples of the past 2500 years through the colonial period.] 21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been? [This describes the blindness of Israel – we know not where we came from! The day we discover it, our people will ask: How did that happen? This blindness was one of the punishments of our disobedience.] 22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Nations, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. 24 Shall the prey be taken from the mighty, or the lawful captive delivered? 25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. [The mighty and the kings are those of the old Adamic world in Mesopotamia and Europe, which the children of Israel would come to rule over.] 26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.”